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Masaccio, Beheading of St John the Baptist, (detail), 1426, Berlin, Staatliche Museen |
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Masaccio | The Pisa Altarpiece (1426)
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Masaccio was the most revolutionary painter of the Early Renaissance. 'The Virgin and Child' in the National Gallery is the central fragment of one of his most important works, a polyptych made at the age of 25 for the church of the Carmine in Pisa.
The altar Masaccio painted for Santa Maria del Carmine, the Carmelite church in Pisa, is his best-documented work. All payments were recorded and his patron is known. Stylistically it is an early work, although the painter died at the age of twenty-seven, one year after the altarpiece was finished.
Masaccio's innovations were not technical, for his work on panel uses traditional materials and methods, as do his paintings in fresco. Inspired by the ideals of Giotto, by contemporary interest in ancient Roman remains, by the recent experiments of his friends the architect-sculptor Brunelleschi and the sculptor Donatello, he relied above all on observation of nature. His study of perspective was allied to an equally profound analysis of light. The lutes of the two angels at the Virgin's feet are demonstrations, obviously studied from the model, of the joint effect of foreshortening and directional illumination. The peg box of the instrument on the right faces inwards, the other is turned towards us. The strong light shining from the upper left helps define rounded and flat surfaces and right angles, and the shadows and penumbras cast by the angels' hands look so natural that we almost take them for granted.
The painting is the central panel of a large, 19 pieces winged altar executed for a chapel of the Carmelite Church in Pisa. The panels of the altarpiece are in various museums. The painting has been cut down at the base, and has lost its original frame, although the arch at the top, firmly locating the throne behind it, is Masaccio's. The silver-leaf backing of the Virgin's red robe has tarnished, the red itself has darkened, and the paint surface is abraded and disfigured, revealing the green undermodelling of the Virgin's face. The original effect would have been much more decorative. Yet decoration could never have been Masaccio's main interest. The Virgin, as voluminous as a Roman statue, sits on a massive throne incorporating the three orders of columns of Roman architecture. The wavy pattern at the base is copied from Roman sarcophagi. The Child himself, naked and plump like a sculpted Roman putto, wears an elliptical halo on his head; its foreshortening defines his position on his mother's lap.
Masaccio's egg tempera medium is deficient, when compared to contemporary Netherlandish oil paintings, in its ability to differentiate texture and lustre. But his grave vision of the structure of things seems all the weightier for lacking surface blandishments.
The altarpiece was confined within an old-fashioned format: a richly carved, conservative Gothic retable, with little images of saints set into the frame, one on top of the other. Vasari gave a detailed description of the work which was the basis for art critics for the attempt at reconstruction and for the recovery and identification of the work which was dismantled and dispersed in the 18th century. Only eleven pieces have so far come to light and they are not sufficient to enable a reliable reconstruction of the whole work.
The great central Madonna and Child with Angels is in the National Gallery, London, the three predella panels and the four little saint from the frame are in the Staatliche Museen, Berlin. The panels from the top representing St Andrew and St Paul are in the Getty Museum, Malibu, and the in the Museo Nazionale, Pisa, respectively. The centrally placed, uppermost Crucifixion is in the Museo Nazionale di Capodimonte, Naples. |
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This is the centre of an altarpiece commissioned by a Pisan notary, Ser Giuliano degli Scarsi, for the chapel of Saint Julian in Santa Maria del Carmine, Pisa. The grapes the Child eats refer to the blood shed on the cross and the wine of the Last Supper. The surface is disfigured by losses and old retouchings and was originally more decorative: the Virgin's dress was a translucent red over silver leaf, which has now dulled.
The altarpiece is likely to have been designed as a polyptych. Masaccio was an innovative artist, who influenced the course of the Renaissance in Italy. This altarpiece shows an early use of single-point linear perspective. Elements of the painting meet at a central vanishing-point and are foreshortened to accommodate the viewpoint of the spectator looking up. The figure of the Child is three-dimensional, emphasised by his elliptical halo. Masaccio may been influenced by the sculptor Donatello who is known to have collected payments for the altarpiece on Masaccio's behalf.
The painting contains six figures: the Madonna and Child and four angels. The Madonna is the centre figure and is larger than any of the others to signify her importance. Christ sits on her knees, eating grapes offered to him by his mother. Although he is an exceedingly babyish baby (in comparison to the babies of Masaccio's immediate predecessors, like Lorenzo Monaco or Gentile da Fabriano), the grapes are a symbol of his blood - like the red wine of Communion - which indicates Christ's awareness of his eventual death. The Madonna looks sorrowfully at her child, as she also realises his fate.
Art in Tuscany | Masaccio, Madonna and Child with Angels
On February 19th 1426 Masaccio agreed to paint an altarpiece for a chapel in the church of the Carmine in Pisa for the sum of 80 florins. On December 26th of that year the work must have been already completed since payment for it is recorded on this date. Vasari gave a detailed description of the work which was the basis for art critics for the attempt at reconstruction and for the recovery and identification of the work which was dismantled and dispersed in the 18th century. Only eleven pieces have so far come to light and they are not sufficient to enable a reliable reconstruction of the whole work. The Crucifixion is one of the eleven panels (one of the top panels) connected with the Pisa Polyptych.
As in the main panel, the Gothic arch determines the pictorial frame, the upward stress of which Masaccio modifies in his composition. To counter the vertical trust imposed by the arch, Masaccio creates a strong horizontal effect with the rather exaggerated extension of the arms of Christ on the cross. Although Masaccio still uses the gilt background for his representation, the atmospheric effects remain hauntingly convincing.
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Masaccio, Polyptych of Santa Maria del Carmine in Pisa, Crucifixion, Galleria Nazionale di Capodimonte. |
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This subject had presented difficulties for artists because St Peter, to avoid irreverent comparison with Christ, had insisted on being crucified upside down. Masaccio meets the problem by underscoring it, the diagonals of Peter's legs are repeated in the shapes of the two pylons, which are based on the ancient Roman Pyramid of Gaius Cestius. Between the pyramids, the cross is locked into the composition. Within the small remaining space the executioners loom toward us with tremendous force as they hammer in the nails. Peter's halo, upside down, is shown in perfect foreshortening. |
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Martyr of St Peter, 1426, Berlin, Staatliche Museen
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Beheading of St John the Baptist, 1426, Berlin, Staatliche Museen
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This painting is the central predella panel of the Pisa Altarpiece, directly beneath the enthroned Madonna and Child. Compared to Gentile da Fabriano's painting of the same subject done in Florence just a few years before, Masaccio's treatment is entirely new. Besides offering lifelike portraits of the patron and his nephew in contemporary dress at the middle right, he has given the entire scene a convincing atmosphere which surrounds the figures and the landscape. In the distance, the atmosphere breaks down the clarity of the forms resulting in an effect which is referred to as aerial perspective. |
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Adoration of the Magin 1426, Staatliche Museen, Berlin
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The two scenes represented on this panel are St Julian Slaying His Parents, and St Nicholas saving Three Sisters from Prostitution. |
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Predella panel from the Pisa Altar, 1426, Staatliche Museen, Berlin |
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[1] In fifteenth-century Florence, many people believed themselves to be living in a new age. The term "Renaissance," already coined by the sixteenth century, describes the "rebirth" from the dark ages of intellectual decline that followed the brilliance of ancient civilization. In Italy, especially, the Renaissance was spurred by a revival of Greek and Roman learning. Works by classical authors, lost to the West for centuries, were rediscovered, and with them a new, humanistic outlook that placed man and human achievement at the center of all things. Masaccio is recognised as one of the founders of the Florentine school of art. His monumental figures are sculpted by light. This approach was first employed by the Florentine Giotto a century earlier. Masaccio combined it with a careful use of linear perspective to give an impression of believable forms in space. Masaccio was influenced by the advances in sculpture of his friend Donatello, which he then applied to painting. His greatest surviving works are the frescoes of the Brancacci Chapel from Santa Maria del Carmine in Florence. These recently restored masterpieces were made in the 1420s in collaboration with Masolino.
Jill Dunkerton and Dillian Gordon, The Pisa Altarpiece, in Carl Brandon Strehlke, ed.The Panel Paintings of Masolino and Masaccio: The Role of Technique, Milan, 2002, 91-93.
Documents published in James Beck, Masaccio: The Documents, Locust Valley, NY, 1978, Appendix, 31-50.
Giorgio Vasari, Le vite de' più eccellenti pittori, scultori ed architettori, ed. Gaetano Milanesi, Florence, 1906, II, 292.
Jill Dunkerton et.al., Giotto to Dürer: Early Renaissance Painting in the National Gallery, New Haven, 1991, 248-251.
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Art in Tuscany | Giorgio Vasari's Lives of the Artists | Masaccio, painter of Florence
Giorgio Vasari | Le vite de' più eccellenti architetti, pittori, et scultori italiani, da Cimabue insino a' tempi nostri | Masaccio | Pittore Fiorentino
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Known for its enchanting landscapes, its fantastic and genuine food and beautiful towns as Florence, Pisa, Lucca and Siena, Tuscany is one of the most popular tourist destinations in the world. The strategical geographical position in southern Tuscany will give you the opportunity of arriving in Siena and other important cities of art in Tuscany, such as San Gimignano, Volterra and Massa Marittima. Podere Santa Pia is located in the heart of the Valle d'Ombrone, and one can easily reach some of the most beautiful attractions of Tuscany, such as Montalcino, Pienza, Montepulciano and San Quirico d'Orcia, famous for their artistic heritage, wine, olive oil production and gastronomic traditions. It is the ideal place to enjoy the beauty of Tuscany – both its cuisine and its historical towns – and to pass a very relaxing holiday in contemplation of nature, with the advantage of tasting the most typical dishes of Tuscan cuisine and its best wines. Podere Santa Pia has everything you need for an ideal dream holiday in Tuscany. Our exclusive holiday estate lies between Siena and Orvieto, close to Pienza, Montalcino, Arcidosso and Monte Amiata, in a protected nature reserve on the edge of the Crete Senese in Tuscany. The estate is surrounded by a stirring Tuscan landscape with farmland and woods and offers an extensive view of the Valle d'Ombrone in the distance. Situated in a charming position on the top of a smooth hillside, Podere Santa Pia offers an extensive view of a breathtaking panorama all the way to the sea. The beautifully situated terrace has views over what seems like half of southern Tuscany. On clear days you can have a great view of the islands of Monte Argentario, Elba and even Corsica.
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Podere Santa Pia |
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Podere Santa Pia, garden view in April
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Siena, Palazzo Publico |
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Siena, Duomo |
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Val d'Orcia |
Tuscany is widely regarded as the true birthplace of the Italian Renaissance, and has been home to some of the most influential people in the history of arts and science, such as Dante Alighieri, Francesco Petrarca, Giovanni Boccaccio, Sandro Botticelli, Raffaello Santi, Giotto, Donatello, Michelangelo, Leonardo da Vinci, Giorgio Vazari and many others and Puccini. Due to this, the region has several museums, most of which (such as the Uffizi and the Pitti Palace) are found in Florence, but others in towns and smaller villages.
In medieval period and in the Renaissance, there were four main Tuscan art schools which competed against each other: the Florentine School, the Sienese School, the Pisan School and the Lucchese School. Some of the best known artists of the Florentine School are Brunelleschi, Donatello, Michelangelo, Fra Angelico, Botticelli, Lippi, Masolino, and Masaccio.
The Sienese School of painting flourished in Siena between the 13th and 15th centuries and for a time rivaled Florence, though it was more conservative, being inclined towards the decorative beauty and elegant grace of late Gothic art.
Siena is situated on three gently rising hills in central Tuscany, close to Podere Santa Pia. The Siennese are said to speak the purist form of the Tuscan dialect which, at the unification of Italy, became the national language. Sienna is quite rightly extremely popular with tourists but because it is a town and not a village like San Gimignano, for example, it usually does not seem excessively crowded. The fine piazza, magnificent cathedral and museums, as well as the twice yearly palio and the interesting folk culture associated with it, make Siena worth intensive study. Siennese painting and architecture of the Renaissance and later is second in importance only to that of Florence in the history of Italian art.
Art in Tuscany | Between Florence and Siena
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| This page uses material from the Wikipedia articles Masaccio and Madonna and Child, published under the GNU Free Documentation License. |
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